Download A History of the World in 6 Glasses by Tom Standage PDF

By Tom Standage

All through human historical past, convinced beverages have performed even more than simply quench thirst. As Tom Standage relates with authority and beauty, six of them have had an incredibly pervasive impact at the process historical past, changing into the defining drink in the course of a pivotal old interval.

A heritage of the realm in 6 Glasses tells the tale of humanity from the Stone Age to the twenty first century throughout the lens of beer, wine, spirits, espresso, tea, and cola. Beer used to be first made within the Fertile Crescent and by way of 3000 B.C.E. used to be so vital to Mesopotamia and Egypt that it used to be used to pay wages. In historic Greece wine turned the most export of her huge seaborne exchange, supporting unfold Greek tradition out of the country. Spirits equivalent to brandy and rum fueled the Age of Exploration, fortifying seamen on lengthy voyages and oiling the pernicious slave exchange. even supposing espresso originated within the Arab international, it stoked innovative idea in Europe in the course of the Age of cause, while coffeehouses turned facilities of highbrow trade. And hundreds and hundreds of years after the chinese language all started ingesting tea, it turned particularly renowned in Britain, with far-reaching results on British international coverage. ultimately, notwithstanding carbonated beverages have been invented in 18th-century Europe they grew to become a 20th-century phenomenon, and Coca-Cola specifically is the top image of globalization.

For Tom Standage, every one drink is one of those know-how, a catalyst for advancing tradition in which he demonstrates the problematic interaction of alternative civilizations. you could by no means examine your favourite drink a similar approach back.

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Extra resources for A History of the World in 6 Glasses

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Powell. Syracuse: Syracuse University Press, 2001. 28–40. Fanjul, Serafín. Al-Andalus contra España: la forja del mito. Madrid: Siglo Veintiuno, 2000. ———. La quimera de al-Andalus. Madrid: Siglo Veintiuno, 2004. García Sanjuán, Alejandro. “Al-Andalus en la historiografía del nacionalismo españolista (siglos XIX–XXI). ” A 1300 Años de la conquista de al-Andalus (11–2011): historia, cultura y legado del Islam en la Península Ibérica. Ed. Diego Melo Carrasco and Francisco Vidal Castro. Coquimbo-Chile: Centro Mohammad VI para el Diálogo de Civilzaciones, 2012.

Most obvious are the contrasts between the economic and institutional tra- CHRISTIAN-MUSLIM-JEWISH RELATIONS╅╇ 5 jectories of the various kingdoms, most particularly the Crowns of Castile and Aragon—the former developing into a polity dominated by a narrow class of magnates and a strong monarchy, and the latter characterized by a weak monarchy, held in check by a parliamentary pactisme and contending with powerful noble and municipal estates. If it is the “plainsman” of the frontier who epitomizes the culture of medieval Castile, one could claim (with the same degree of inaccuracy and oversimplification) that it is the merchant and artisan who personified the Crown of Aragon in the Middle Ages.

THE ROLE OF JEWS, MUSLIMS, AND CHRISTIANS╅╇ 23 First, as Van Koningsveld’s studies indicate, and my own findings confirm, Muslim scholars were unable to compete with learned Arabic-speaking Jews in Christian Spain with regard to their learning in general and the natural sciences of the Muslim world, which attracted much more attention than Islam as a religion. Hence, Arab-speaking Jews were more suited as translators than Muslims. mudéjares formed the lowest level of Christian society, and were in general far less involved in higher learning than the other groups.

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